Interview with Jessica Pressman

Originally published on WordPress on the 20th March 2017.

ELR: Jessica Pressman since 2012 (?) you are member of the Board of Directions of the Electronic Literature Organization. How did you get started with electronic literature and what fascinates you most about this literature genre?

Jessica Pressman: I actually worked from the ELO far before 2012. I served as the Programs Director for the ELO back in 2001-2 and then took on more responsibilities as Associate Director (2002-4). I did this while I was a graduate student at UCLA. ELO was then housed at UCLA, and N. Katherine Hayles was the Faculty Director. I was the sole staff member, and I got a first-hand education in the ELO and in non-profit organization.

But this is not how I started with electronic literature.

I applied to graduate school to study Victorian Literature. I wanted to study the Pre-Raphaelites; image and text are inseparable in such work (think Dante and Christina Rosetti). I was also interested in what I now understand to be the social networks that configured and propelled that artistic movement. Multimedia, multimodal, social networks: it was all there.

But, I was unhappy at UCLA, so I took a leave of absence. I went to Boston and worked for a company (Cognitive Arts, founded by AI pioneer Roger Schank) that then (in 2000, the height of the dot-com wave) was making interactive training simulations for companies and schools. We basically were making narrative teaching games (again, using language from today to describe the past). I liked the work but wanted to understand it from a more critical perspective. So, I read George Landow’s Hypertext. And, bam: that book hit me. It gave me a critical vocabulary and framework to approach that stuff that I was making, to understand what I was doing and what I wanted to do. I wanted to study hypertext.

Well, it just so happened that the foremost scholar of hypertext and this new thing called “electronic literature” was back at UCLA: Katherine Hayles. So, I returned to UCLA, shifted my focus from the first industrial revolution to the second, and then worked with Kate Hayles in all things e-literature and ELO. Kate is really how and why I started, learned, and loved the field of literary criticism focused on electronic literature. She is a role model and a mentor.

ELR: In your article “Electronic Literature as Comparative Literature” (2014) you state that electronic literature is comparative because it combines text, image, sound, movement, interactivity and design. As a researcher and teacher of experimental American literature would you say that electronic literature is experimental literature, too?

Jessica Pressman: I think electronic can be experimental. More often than not, it is, but this is because right now we are still accustomed to thinking about “literature” with terms and conceptions derived from print. But, “experimental” does not describe a platform or media; it describes use of that platform and media. Some books, films, sculptures, play, etc. are “experimental;” some works of electronic literature are too.

ELR: In your latest book “Reading Project” (2015) you explain how to analyse e-literature. Could you explain why it is necessary to use different methods?

Jessica Pressman: Reading Project does not aim to explain how to analyze e-literature—I would never presume or desire for there to be any one way to analyze anything—but, rather, to offer a model of how digital humanities (DH) practices can produce literary criticism. Jeremy, Mark, and I were tired of hearing critiques of DH that its creation and use of tools doesn’t lead to interpretative payoffs; most of these critiques are valid, by the way. We also wanted to experiment with pursuing literary criticism that employs the actual affordances of computational media to address a digital work; thus, we read the programming code (Mark’s Critical Code Studies approach) and created big data visualizations (Jeremy’s Cultural Analytics work), and we built a Scalar tool (Scalar Workbench) to assist others in practices similar types of collaboration. Finally, we had a professional goal and critique as well: we wanted to show what is gained by collaborating in literary criticism, by eschewing the scholarly model of a solitary researcher pursuing hermeneutics by instead having three scholars work collaboratively and dialogically towards building a single interpretation.

The reason why electronic literature elicits different critical methods is because such work often defies a single genre or disciplinary category. Is Tender Claws’s Pry (2015) a work of film, game, novella? The answer is not interesting but the question compels different approaches, which leads to (or should) interesting opportunities.

Just by designating a work (Pry, for example) as “literature” already implies how one will approach and value it: through a focus on its text. But many of the works that I spend my life reading and teaching could (and often are) identified and understood as other types of cultural objects: visual art, film, games, performances, etc. One of the reasons I love electronic literature is precisely this: because it invites and rewards multiple critical perspectives and practices. In so doing, it pushes literary critics towards reflexive consideration of our normative practices and towards experimentation with new ones. That is exciting to me.

ELR: In the description of the ELO’s role you can read that the organization aims to create “a network of people who produce works of electronic literature and people who read, discuss, and teach e-literature”. How successful has the ELO been in this attempt so far and how do Universities collaborate with the ELO?

Jessica Pressman: I think the ELO has been invaluable. The very fact that we have an annual conference, an archived volume of works (the Electronic Literature Collection), and a website for interpersonal connection means that we have a field. We have a community.

ELR: What do you foresee for the future of e-literature?

Jessica Pressman: I am a literary historian more than a prophet or visionary. But, from this perspective, I believe I can proffer that whatever comes along that seems completely new and futuristic will offer us new ways for understanding our past and for appreciating our seemingly “old” media.